As far as humans are concerned, the view that human life is sacred and of the utmost importance is derived from religion. I don't adhere to this view - there's nothing special about humans.
I'm sorry did you just equate the uprooting of a sapling to the death of a child? If you did, I'm quite lost.
We're looking at this from different angle. Here's my argument for why we don't consider a seed the end product. Would you pay the same price for a seed as you would for the final product?
You're presuming that I'm equating a seed to a flower. I'm not. I'm attempting to break the equation that a seed is worthless. It is not. It has, in your context, commercial value because of how we inject it's potential into our definition of it. Same applies to the fetus. It is not a child but it has more value because of what it could become. It has
some value.
If there are 2 parks, and one must be eliminated, and all other things are equal, would you keep the park with full grown trees or the one with only saplings?
This is a utilitarian argument that is riddled with moral penalties. You don't want to go there.
I'm not ignoring it at all. I'm saying it is not as important to me as it is to you. I agree with you that a seed in the hand is not the same as one planted in the ground with all conditions present required to thrive. But you must agree that that seed it not the same as a flowered plant.
I'm not actually disagreeing with you. We do place varying degrees of importance on things. But your wording suggests, correct me if I'm wrong, that you do place
some importance on it. Which is all I'm really arguing for. That this element of importance should not be dismissed out of hand but should be weighed up carefully with the other factors.
I'd also like to introduce something else to consider. Going back to your slaughterhouse example. I could very well see myself as being swayed to vegetarianism by being exposed to the realities of a slaughterhouse.
Do you think that this emotional response is wrong? Do you think that being swayed by exposure to the realities of an abortion is also wrong?
Should such an emotional response be a basis or any part thereof, for making a decision on the matter or should we expect the individual to be able to separate themselves from those feelings and rely solely on philosophical reasoning?