aziz rasul
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That is an odd one for a Muslim to point out considering the Qur'an concurs with this value.
As a pre-requisite to understanding the so called ‘six days’ of creation of the universe, often incorrectly given in some early English translations of the Qur’an, we need to be aware that the reference to the ‘six days’ do not refer to six Earthly days in the original Arabic i.e. time measured according to the movement of the earth in relation to the sun.
During the early stages of the universe, the Sun and Earth did not exist, as the above verses have shown. The Qur’an often refers to the word ‘Day’ as a period of time that will come to pass in post tense to refer to the hereafter e.g. Day of Judgement or the Day of Resurrection. Some Qur’anic examples are 1:4, 3:9, 3:24-30, 3:106, 6:15, 6:130, 7:51, 7:59, 10:15, 15:35-8, 16:111, 18:52, 19:38-9, 21:103-4, 24:64, 26:82, 27:83, 28:65, 31:33, 37:20-1, 38:16, 40:15, etc.
The Arabic singular (wahid) word for a period of time is yaum, Hebrew - yôm. In the Arabic language there is also a dual (tasniya) classification i.e. yaumain (two of). The plural (jamaa) consisting of three or more, is ayam. The word yaum has more than one meaning in which one of them is a day. But it also takes the meaning of a period of time.
Here are some occasions where the word yaum is used in the Qur’an to show that the interpretation of the word yaum is a large span of time.
The angels and the Spirit (Gabriel) ascend unto Him in a period of time (yaum) the measure whereof is (as) fifty thousand years:
Qur’an – Surah al-Ma’arij (The Ways of Ascent) 70:4
By the heaven full of paths,
Qur’an - Surah az-Zaariyat (The Winnowing Winds) 51:7
He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, in a period of time (yaum), the space whereof will be (as) a thousand years of your reckoning.
Qur’an - Surah as-Sajda (The Prostration) 32:5 See also 22:47.
The Creator mentions six distinct periods or stages of growth of the universe.
9. Say (O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who created the earth in two periods (yaumain), and ascribe ye unto Him rivals? He (and none else) is the Lord of all Creation.
10. “He set in the (Earth) mountains standing firm. He blessed it. He measured therein its sustenance in four periods (ayam - this includes the above two periods of the solid Earth and two periods of the formless Earth as a gaseous evolving entity), in due proportion, in accordance with the needs of those who ask for sustenance.
11. Moreover (tumma) He comprehended in His design the heaven, and it had been (as) smoke: He said to it and to the earth (the earth at this stage is in a gaseous form): "Come ye together, willingly or unwillingly." They said: "We do come (together), in willing obedience."
12. “Then He ordained them seven heavens in two periods (yaumain), and he assigned to each heaven its mandate by Revelation. And We adorned the lower heaven with luminaries and provided it a guard. Such is the decree of the All Mighty, the Full of Knowledge.”
Qur’an - Surah Fussilat (Explained in Detail) 41:9-12 See also 2:29, 13:3 and 16:15.
The above verses do not lay down the sequence of the creation. We are informed that the seven heavens or firmaments were created in two periods. The formless matter constituting the eventual Earth was formed in two periods, and lastly the Earth as a solid entity with its mountains and pasture was formed in two periods.
There are other verses that do lay down an exact sequence of the creation of the universe i.e. showing the progression in which the various components of the universe came into existence: -
27. Are you the harder to create or is it the heaven that (God) built?
28. He raised its canopy and fashioned it with harmony.
29. He made dark the night and He brought out the forenoon (the light).
30. And after that He spread (Earth) it out.
31. Therefrom he drew out its water and its pasture.
32. And the mountains He has fixed firmly.
Qur’an - Surah an-Naazi`aat (Those who drag forth) 79:27-32 See also 50:7, 67:3, 71:15 and 78:12.
Scientifically, verses 27-28 relate to the gaseous state of the early universe. Verse 29 refers to the creation of the sun (and other stars). Verses 30-31 refer to the formless or early state of the Earth whilst verse 32 refers to the Earth as a solid entity. In science we know through gradual cooling of the universe from its initial extremely high temperatures, the universe and its components begin to take shape. The sun and the earth are more relevant to us.
To Him is due the primal origin of the heavens and the earth: When He decrees a matter, He says to it: ‘Be,’ and it is.
Qur’an - Surah al-Baqara (The Heifer) 2:117 See also 6:73, 6:101, 10:4, 10:34, 27:64, 29:19, 37:6, 39:62, 54:49-50 and 85:13.
And verily We created the heavens and the earth, and all that is between them, in six periods, and naught of weariness touched Us.
Qur’an – Surah Qaf (the Letter Qaf) 50:38 See also 7:54, 10:3, 11:7, 14:5, 22:47, 25:59, 32:4, 46:3 & 33.
Verse 50:38 shows recognition of material matter existing in space; this is referred to as dark matter in the scientific world, which comprises approximately 85% of the universe. In addition the verse clearly shows that God did not need to rest, as described in the Old Testament, after His creation of the universe. God does not suffer from the frailties that man has to endure. God is Perfect.
However on reading we can see that it describes a flat earth.
What verse are you referring to?
As far as the 7 heavens etc. is concerned I don’t have any knowledge but will find out.